成都武侯祠英文導游詞景點講解
成都武侯祠，位于四川省成都市南門武侯祠大街，是中國唯一的君臣合祀祠廟，由武侯祠、漢昭烈廟及惠陵組成，人們習慣將三者統稱為武侯祠。下面是百分網小編給大家整理的武侯祠英文導游詞，僅供參考。
武侯祠英文導游詞【篇一】
Now we're in Wuhou Temple. The Wuhou Temple is to commemorate the Shu Prime Minister Zhu Geliang ancestral temple. Zhu Geliang's letter Wuxiang Hou, after the death of overflow, Zhong Wuhou, people called him Wuhou. We can see the door hanging "Chinese zhaolie Temple" hengbian. Han, Liu Bei's title, known as "shu". Zhaolie, is over after the death of Liu Bei. A note, here is the worship of the temple of Liu Bei emperor of shu. So, why people called Wuhou Temple? A poem written by Zou Lu during the Republic of China, revealed the reason: "zhaolie temple door sales book, the world Wuhou Temple. The origin of fame lost Xunye, Prime Minister high EMI thinking". That is to say, because the historical contribution of Zhu Geliang, his prestige in the minds of ordinary people more than Liu Bei, people disregard the Royal courtiers of the etiquette and the temple was the name of the. Adjacent to the Liu Bei zhaolie temple, the Wuhou Temple into zhaolie temple. Rebuilt in 1672, the formation of the existing Wuhou Temple temple and the.
The Wuhou Temple was built in the Tang Dynasty, the Tang Dynasty poet Du Fu had a poem written on it: "prime minister temple where found, energy-saving." Now the Wuhou Temple is rebuilt in the Qing Dynasty Kangxi. The Wuhou Temple of the main building is divided door, two door, Liu Bei hall, Zhu Geliang hall, hall five, strictly arranged in from the south to the north of a line.
Enter the door, we can see the shade of trees, stand six stone, one of the biggest "through the Tang Dynasty Shuhan Prime Minister Zhuge Wuhou Temple Monument", has a very high cultural value, known as the "Sanjue monument". The famous Tang Dynasty inscription written by Prime Minister Pei, calligrapher Liu Gongchuo writing, Master Lu Jian lettering. Are very exquisite, so called Sanjue monument. The inscription of Zhu Geliang short and tragic life, were the focus of rave reviews; praise Zhu Geliang's political and military achievements, and to encourage exemplary conduct and nobility of character, the Tang Dynasty rulers.
Come with me to the two door, a magnificent and spacious Liu Bei hall in front of. The Liu Bei gold statue left accompany worship is his grandson Liu Chen. Why does Liu Chan have no place in here? It is said that because Liu Chan incompetent could not keep his inheritance, as in song and Ming Dynasty two generation several times destroyed, then there will be no longer plastic. On both sides of the house, East Guan Yu and his son Zhou Cang statue, the West has three generations of Zhang Fei statue. East and West Langfang respectively plastic Shu generals and the fourteen bronze statue.
We are now out of Liu Bei temple, through a "Wuhou Temple" plaque to Zhu Geliang hall, to see the house. The middle of the hall Zhu Geliang wearing guanjin, shouzhiyushan gild statue, like three drums before it was said that Zhu Geliang goes south when making, "Zhuge Gu said". The drum has a fine pattern, which is a precious historical relics. Zhu Geliang West Temple to the tomb of Liu Bei, known as "Hui ling". "Hui Ling" on the west side of the park was merged into Wuhou Temple Garden District, 2003. The park was originally the Chinese KMT chairman of the Sichuan provincial government in 1953 by the Liu Xiang cemetery, dressing into the park, are built in relief stone arch gate, door, Jing Zhong Ting, Xin Jian Tang, Liu Xiang tomb building. Wuhou Temple on the eastern side of the Jinli Street by the Wuhou Temple Museum of Jinli Street at the end of the Qing Dynasty for the recovery of construction, architectural style of the old streets. It is based on the Wuhou Temple, expanded the extension of the culture, folk customs, and into the west, set to eat live, travel, shopping and entertainment in one, become a new bright spot of cultural tourism in Chengdu. Jinli Street two in 2009 before the Spring Festival to open to Jinli Street two bold to bring water into the Jinli Street cycle, the formation of "waterfront landscape of Jinli Street".
Out of the "Hui Ling" is the "Wuhou Temple cultural relics exhibition room," by Guo Moruo. The display of unearthed replicas of cultural relics and historical pictures of Wuhou Temple three paintings, antithetical couplet very much, the Song Dynasty patriotic general Yue Fei writing "model", the modern calligrapher Shen Yinmo wrote "Longzhongdui" the most striking.
The tomb of Liu Bei hall, we came to the new "three culture exhibition" exhibition. This area is composed of two parts of the exhibition hall and the external environment. The content is rich and colorful, the artistic technique image is direct, set the knowledge, the ornamental is a body, is very worthy of the fine view. Watching the display, also can also visit the "Oriole Pavilion". It is a small courtyard, which is worth watching, a variety of temporary exhibition is also very cultural taste.
武侯祠英文導游詞【篇二】
Good morning, ladies
and gentlemen, it’s my great honor to be your local guide. Today, we are going to visit the Chengdu Wuhou Temple. Wuhou Temple is situated at the south of the Chengdu city and faces south. It’s adjacent to the Emperor Liubei’s tomb as well as his temple.
Now, we are at the entrance of the temple. During our visit, please stay close to the group and take good care of your belongings. We’ll start our tour at the tablet of three consummations, and then Emperor’s Hall, Zhuge Liang’s Hall and at last the emperor Liu Bei’s Tomb. After the free time, we’ll be back at the parking at 11:30. In case somebody gets lost, please also try to remember the bus number.
Wuhou Temple was built at the end of the Western Jin Dynasty. Between the Tang and Song Dynasties, Zhuge Liang and the Emperor Liu Bei had their independent temples. At the beginning of Ming Dynasty, the two separate temples merged into one. Towards the end of the Ming Dynasty, the merged temple was destroyed during war chaos. The present constructions date from the Qing Dynasty in 1672.
Wuhou Temple became a national cultural relic protection unit in 1961 and a museum in 1984. It is not only the most influential museum dedicated to the study of the Three Kingdoms culture, but also the only memorial shrine where the temple of a monarch and a temple of his subject are merged into one.
Du Fu, a famous poet in the Tang Dynasty once mentioned it in his poetry: “ Where would I find the Prime Minister’s shrine? Somewhere outside brocade city, in dense cypress trees.” Here “the Prime Minister’s shrine” is what we called Wuhou Temple nowadays. The remarks of Du Fu enable us to know where Wuhou Temple was located. Well, ladies and gentlemen, may I have you attention, please? After we visit the LiuBei's Hall, here we are at the entrance of Zhuge Liang’s Hall. As you can see, inside the hall, horizontal inscribed boards and couplets which carry words of praise for Zhuge Liang are filling up the walls. . Please look at the couplet hanging in front of you .It is the famous couplet written by Zhao Pan in 1902. Literally it means that:Try to persuade an enemy to stop his attack during the war, and the war will then disappear. No soldiers wants to fight since ancient times. Try not to forget conditions and situations, otherwise, leniency and strict punishment will all fail. Those who manage Sichuan should think it over.
Well, you may wonder how this couplet came to be? Now, let me tell you. In fact, the couplet contains two stories, and one of the stories tells us that once Zhuge Liang served as the general commander of the Kingdom of Shu, he was scheduled to attack the Kingdom of Wei in north China. However, he was worried that the troops of the minorities might take this opportunity to harass the Shu Kingdom in southwest China. So he went to that areas with his troops and wished to establish a good relationship with the minorities. At that time, Meng Huo is the top leader of the minorities, he didn’t accept Zhuge Liang’s good wish and sent his soldiers to fight against the troops from the Shu. Zhuge Liang successfully defeated Meng ’s attack and caught him. Instead of punishing Meng Huo, Zhuge Liang set him free. Then Meng Huo launched another attack, however, he met with the same defeat., and Zhuge liang set him free again. On the seventh time when Meng Huo was caught, Meng prostrated himself before Zhuge Liang, saying
武侯祠英文導游詞【篇三】
China has a recorded history of some 3,600 years, beginning with the Shang Dynasty(16th——12th century BC).The first stage is the primitive society. The history was much associated with the supposed pre-Xia Dynasty(21th-16th centuy BC). The second major periob lasted from about 2,000 to 200 BC. The history dated the beginning of the slave society from the Xia Dynasty, which constituted the first Chinese state. The third stage extended all the way from 221BC, when Qin Shihuang united China, to the Opium War of 1840. Historical docments name the third period as the Feusal Imperial Rule. The feudal society in China passed through a period of disunity beginning at the Three Kingdom Period, and ending in shoet-lived Sui Dynasty(581——618), Western Jin(265——316)via Eastern Jin(317——439) and the Southern and Northern Dynasties(386——589).
The following story occurred in the three Kingdom Period. At the rnd of the Eastern Han Dynasty(25——220) a gtrat peasant revolt happened. Many local officials developed into warlords to assisty the Han Emperor in suppressing the rebellion. During this period the watlotds took the opportunity to build uyp their own political and military strengty and made themselves into autonomous regional warlords. Finally the warlords carved the Han Empire into three kingdoms of Wei, Shu and Wu. The populous episodic novel,The Romance of the Three Kingdoms traces the rise and fall of the three kingdoms and vividly depicts the turbulent social conditions at that time. The rulers of the three independent kingdoms struggled for supremacy. Cao Cao and his son
established the kingdom of Wei at Loyang. He was in actual control of only the North China homeland. Two rivals soon proclaimed emperors themselves elsewhere. The kingdom of Wu with its capital in Nanjing occupied dChangjiang Valley, The kingdom of Shu was created with its capital in Chengdu. Ti was in the control of Sichuan and parts ojf the highland of south China.
Wuhou Temple is much associated with the kingdom of Shu. It is the place to commemorate Zhu Geliang, Prime Minister of the kingdom. Wuhou was a top official title conferred upon Zhu Geliang after his death. It is unfortunate that no historical documents have recorded the time of its establishment. However, Du Fu, a top Tang Dynasty poet wrote a poem of kwhich two lines say as below:"Where would I find the Prime Minister's shrine?Somewhere outside Jinguan, in a dense cypress glade."
This poem helps us infer that Zhu Geliang Temple was already in ezistence in the Tang Dynadty. During the Tang and Song Dynasties Zhu Geliang and Emperor Liu Bei had their independent temples in Chengdu, At the beginning of the Ming Dynasty the two temples merged into one. Towards the end of the Ming Dynasty the merged tempke was destroyed during war chaos. The present buildings date from the Qing Dynasty in 1672. The main entrance gate hangs a horizontal inscribed board. It says, "Han Zhaolie Temple".Han refers to the kingdom of Shui; zhaolie was Liu Bei's posthumous title. The board indicates that the whole temple was built in honor of Liu Bei. But why do all the people call it Zhu Geliang Tempke instead of Han Zhaolie Temple? It is due to Zhu Geliang's invaluable historical contribution, and his political and military strategies to the development of the kingdom. In the view of the local peopoe his prestige far gan to call it Zhu Grliang Temple regardless of the emperor's dignity and the temple's original name. Gtadually more and more people accepted the new name of the temple through common practice.
The temple compound consists of five mainbuildings: the Front Gate, the Second Gate, Kiu Bei's Hall, Zhu Geliang's Hall and Liu Bei's Tomb. The buildings are all located aling an imaginative axis line in a regular shape. Six huge stone tablets are flanked in the yard between the front and the second gates. Four of them were of the Qing Dynasty, one of the Ming and one opf the Tang. The tablets of the Qing state the storise about the reestablishment of the temple; the one of the Ming describes the development of the temple. The one of the Tang is far more famous than the other five. It was set up soon after Wu Yuanhen, a local top military commander in west Sichuan and his 27assistants worshiped Zhu Grliang in the temple in 809 during the Tang Dynasty. Pei Du,who served as a prime minister for his three Tang emperors ijn different times, composed an rssay associated with the worship. In the essay he eulogized Zhu Geliang for his great contribution to and his spare-no-efforts in unifying the whole China and the development of Sichuan, Liu Gingchuo, a well-known Tang calligrahist, copied the essay on the tablet according to the pattern of Liu's handwriting. The three well-known persons joined hands to perfect the tablet, so later in people called it "The Three Perfecdstion Tablet".
Inside the Second Gate is Liu Bei's hall. His statue stands behind the front altar, flanked by his son snd gtandson. To the right of the main shrine is a red faced image called Guan Yu; the left is General Zhang Fei, represented with a black face. Liu,Guan and Zhang are sworn brothers as prescribed in the novel The Romance of the Three Kingdoms.
There are two galleries in the yard, which contain terracotta figures of the Qing Dynasty, 28 in all, generals on the right and minisiters on the lelt. During the Three Kingdom Period the rulers of the independent kingdoms fought each other for supremacy.This period was regarded as a romantic epoch of knightly dering-do.The site is just about holy to thousands of Three Kingdom enthusiasts.The well-loved figures in the temple are the historical source from which later novels and dramas have captured the imaginations of generations of Chinese readers and audience.
Behind Liu Bei's hall is the second yard where Zhu Geliang's hall is located.Zhu Geliang's hallis obviously lower than Liu Bei's. Visitors bave to walk down several steps before they can get into the second yard.The disparity in the construction height displays the traditional Chinese hierarchical social system.Emperor is the son of Heaven.He is superior;and other people are inferior.
On the top of the entrance gate of Zhu Geliang's hall hangs a horizontal wooden board,which says,"Eternal Glory All Over the World (名垂宇宙)."Many ancient couplets hang inside the hall, but the most famous one is right in the middle of the hall.It says,“能攻心則反側自消，從古知兵非好戰;不審勢即寬嚴皆誤，后來治蜀要深思。”
It means that try to persuade an enemy to stop his attack during a war and the war will then disappear. No soldier wants to fight since ancient times.Try not to forget to weigh the conditions and situation, ogherwise leniency and strict punishment will all fail. Those,who come to manage Sichuan,should think it over again.
This couplet contains two stories. Once as Zhu Geliang was the general commander of the shu Kingdom, he was scheduled to attack the Wei Kingdom in north China.However, he was worried that the troops of the minorities might take a chance to harass the Shu Kingdom in southwest China.He came to tealize that the good relationship with the minorities was very important. So he went the southwestern area with his troops. Meng Huo( 孟獲),the top leader of the minorities didn't accept Zhu Geliang's good-wish.He used his soldiers to fight against the groops from the kingdom.Zhu Geliang successfully defeated his attack and caught Meng Huo. Instead of punishing him,Zhu Geliang set him free.Then Meng Huo launched another attack and he met with the same defeat.Zhu Geliang set him a free again.On the seventh time after Meng Huo was caught,he prostrated himself before Zhu Geliang saying ghat he and his soldiers had given rp any atrelationship with the Shui Kingdoh.From then on the minority people and lf the Shui Kingdon lived in amity.
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